The God Who Wasn’t There, Part 1
Beneath the popular current of The DaVinci Code controversy (which I have addressed in several articles) is another attack on the Christian faith, this one more of a grassroots effort, not sheltered by the guise of fiction, but overtly labeling itself as a factual documentary which exposes the “truth” about the Christian faith. This “documentary” is called The God Who Wasn’t There, and was produced by Brian Flemming and distributed through a network of “guerilla-style” operatives who attempt to plant the DVD and other literature on church grounds and other Christian gathering places (I mentioned this project briefly in an earlier post called ‘The War on Easter’).
The basic premise of The God Who Wasn’t There is that Jesus never existed, and that fact, among many others pertaining to the traditional Christian faith, is a fabrication without any historical basis. Now, I must initially state that such a claim is so fantastic and on the extreme fringe of scholarship in theology, religion, history, and other fields as to be simply incredible and not worthy of discussion. However, and as I think the DaVinci phenomenon illustrates, we seem to be at a point at which we are more likely to extract truth from incredible sources, especially fictional ones, rather than those which exist to provide it. In other words, entertainment seems to have a more authoritative voice in our society such that outrageous claims and simply erroneous statements slip by and are taken as reliable while they cleverly hide within a seductive narrative context. To be fair, this is not exactly the sort of context in which The God Who Wasn’t There is presented; as I said before, it clearly intends to be a documentary. However, it is one with a particular agenda which provides a substantially skewed portrayal of just about every known fact pertaining to Christianity, yet its growing popularity suggests that many are convinced by its claims. In my next few posts, I will be examining some of the major issues related to this documentary and its distorted portrayal of the Christian faith.
The first portion of The God Who Wasn’t There is essentially a barrage of ad hominem (or "against the man") attacks against the Christian faith, mentioning the Galileo controversy (which I addressed in an earlier post called Valid and Invalid Conclusions from the Galileo Controversy), and several notorious individuals who have associated themselves with Christianity. In particular, Flemming mentions Charles Manson, Pat Robertson, Dena Schlosser, Tim LaHaye and Jerry Jenkins, David Koresh, and then concludes, "So, I guess it’s kind of a mixed bag." I assume that at this point, the intention is for the viewer to have developed a distaste for Christianity based upon the provided roster of Christian “spokespersons” known for being insane, homicidal, publicly outrageous, and controversial. Yet, attacking individuals for various reasons says nothing about the veracity or the value of the Christian faith.
Augustine of Hippo is known to have said ‘One must not judge a philosophy by its abuse.’ Flemming’s use of Charles Manson as an example of Christianity is an obvious distortion of what Christianity actually is. It would be obviously ridiculous to say that, regardless of whether it is true, Christianity teaches white supremacy and homicide. Additionally, it would be incorrect to conclude that if Charles Manson, an admitted killer, claims to be a Christian, Christianity must be a lie or a failure. What Augustine means to show is that a proposition, or in this case a systematic faith, can be true regardless of how people respond to it or whether people even believe it. Needless to say, we cannot know how sincere any of these people are in their claim to be Christians. What Flemming is doing is establishing a distorted version of Christianity by intentionally selecting a list of notorious figures to represent it, likely hoping to build a strong foundation of resentment and anger upon which to build his weak historical case.
Ironically, while Christianity does not logically establish a basis upon which to behave as someone like Charles Manson has, Atheism cannot logically support the derivation of objective morality and thus can lead to such behavior. In fact, the most notorious crimes against humanity in the 20th century have been committed under the auspices of atheistic regimes like those of Josef Stalin, Adolf Hitler, Mau and Pol Pot. I am not saying, of course, that an atheist cannot live a moral life. Many atheists do live a moral life, yet they do so by adopting a system of morality from some external source which does not fit within the scheme of atheism. Thus, what I am saying is that atheism as a philosophy cannot account for a moral law and thus opens the door to such atrocities. If there is no God, then there is no moral law objective enough to which we must be accountable. If there is no objective moral law, then there is no logical reason why Stalin, Hitler, et al should have acted differently. On the other hand, Manson, though he may claim to be a Christian, committed acts which represent a clear rejection or diversion from the teachings of Christ, and thus cannot be a credible representative of the teachings of Christ.
The first portion of The God Who Wasn’t There, while trying to establish an atmosphere conducive to belittling and debunking Christianity actually backfires and reveals the subjectivity and personal angst of the filmmaker himself. Sadly, this is very common in the church and should serve as a convicting reminder that our works should be indicative of our faith, and will be how the faith is represented to those who are on the outside looking in. While this issue is obviously a logically flawed and illegitimate means of building an argument against the Christian faith, it does show the profound cost of poor stewardship of the church throughout history. We must be compelled to look to the example of Christ and act accordingly!