Relevant to Whom?
As often as I hear talk of the need for the Gospel, I also hear of the need for “relevance.” While it is true that the word can mean a variety of things depending upon the context in which it is used, there is one particular meaning (which I dare say is most frequent in my hearing) that I believe runs contrary to the very Gospel message itself.
(As a disclaimer, I would like to set aside an immediate issue that is likely to already be on the minds of many readers. I am not certain at this point if the meaning in which Relevant Media Group uses the word “relevant” is of the same concern, though I would venture to say that it is not. In fact, in stating the obvious, Relevant Media Group’s mission statement can hardly be disputed at face value: “Relevant Media Group is a multimedia company whose purpose is to impact culture and show that a relationship with God is relevant and essential to a fulfilled life.” Clearly, Relevant’s declared purpose is not to make the Gospel relevant, but to show the relevance of the Christian life by modeling an appropriately Godly perspective amidst current culture. I can’t really argue with that. However, I must admit at this point that I am not necessarily a fan of Relevant Magazine or the seemingly commoditized Christianity that it portrays. Truly, it is the “rebranding” and “packaging” of the church, and even of the Christian, that I fear is an already accepted result of the new concept of being relevant.)
Some may be asking, as I have also often asked, “What does relevant mean, anyway?” According to Webster, to be relevant is defined as “having significant and demonstrable bearing on the matter at hand.” Therefore, Relevant Media is right in declaring its mission to “show that a relationship with God” has significant and demonstrable bearing “to a fulfilled life.” So in this regard, there is nothing wrong with relevance.
Yet, this is not the context in which I often hear the word being used. I would argue that the word relevant is becoming a term descriptive of a movement, or a genre, or a flavor, within Christianity. Yet, as I discussed above, the word intends to relate the value of an idea to a particular context, not to convey a particular descriptive idea of its own. In other words, relevance means nothing if it does not objectively link an idea to the context in which it exists.
So, then, what is meant by such common phrases as, “looking for a church that’s relevant,” or “the church must become relevant,” or “we are a relevant church?” I hope, for our sake, that it does not mean a certain style of music in worship, or a certain casualness with which a service is delivered, or a lack of structure, or a focus on youth, or even an emphasis on certain doctrines. If a church affirms that which is true about God and the Gospel, worships God in Spirit and in truth, and seeks to fulfill the Great Commission, how could it possibly be irrelevant? What exactly is an irrelevant church or an irrelevant Christian? Can we really suggest that churches or individuals that do not operate or appear comfortably within the status quo of contemporary culture are “resisting relevance (another phrase I have heard often)?” Without knowing the mind of God through and through, any suggestion as to the relevance of a church or individual, especially on the basis of the fleeting and fickle trends of popular culture, would be a presumptuous and woeful error.
Frankly, the idea that we could possibly make Christianity relevant to culture through our own doing is shortsighted. How dare we assume that we have any power or influence to actually make God’s plan and work relevant to humankind? It is humankind that should seek to be conformed to the will of God, revealed by God through His Word and His Spirit, and not conformed to the world.
On a purely philosophical level, I am not very comfortable with even putting the words God and relevant in the same sentence; not even to say what seems to be harmless and obvious, that God is relevant. If God exists, and for the purposes of this argument I am assuming that He does, then created, contingent, mortal beings have no place to assign relevance to the eternal, omniscient, omnipresent, omnipotent deity from who’s being the creation of the entire universe resulted. Rather, the simple but utterly profound statement, “God is,” is a more appropriate affirmation.
If God is, than what is relevant is relevant in relation to Him, not to that which He has created.